Where are you “really” from?

Have you ever asked someone where they are from just because the color of their skin? Have you followed up with: “Yes, you’re from here, but your parents, where did they come from?” These microagressions feel like mosquito bites for those concerned — seemingly small at first, but over time they start collecting and becoming deeply uncomfortable.

by Anna Stumpf

“When we change the definition of racism from attitude to behaviors, we transform that problem from impossible to solvable. Because you can measure behaviors.” (Dr. Phillip Atiba Goff)

Dr. Phillip Atiba Goff works with US police departments to help public safety be more equitable and less deadly. He develops what he calls a “data driven vaccine against racial disparities in policing”, showing us how technology and data can be used for promoting positive change.

by Jamila Khan

“Algorithms by themselves are neither good nor bad. It is merely a question of taking care in how they are built.” (Prof. Sendhil Mullainathan)

IBM announced a couple of weeks ago it will stop developing or selling facial recognition software due to concerns the technology is used to promote racism. Amazon followed suit and bans the use of its facial recognition AI for law enforcement for the next year. Error rates for facial recognition systems from major tech companies for identifying darker-skinned individuals were dozens of percentage points higher than when identifying lighter-skinned individuals. To some extent the issues lie in the data sets used to train the systems, which can be overwhelmingly male and white. Despite the advances in AI, biases remain along the lines of race, ethnicity, age and gender.

by Annemarie Dresen

“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks.” (Peggy McIntosh)

Some examples of what white people have in their knapsack of white privilege quoted from this research by Peggy McIntosh:

  • I can turn on the television or open to the front page of the paper and see people of my race widely represented.
  • I can be pretty sure that my children’s teachers and employers will tolerate them if they fit school and workplace norms […].
  • I can talk with my mouth full and not have people put this down to my color.
  • I am never asked to speak for all the people of my racial group.

by Anna Stumpf

Nearly all of the largest manufacturers of wearable heart rate trackers rely on technology that could be less reliable for consumers who have darker skin.

Wearable heart trackers, including those from Fitbit, Garmin, and Samsung, rely on optical sensors that monitor blood volume. But skin with more melanin blocks green light, making it more difficult to get an accurate reading, and making it less reliable for consumers with darker skin.

“It goes to a bit of a deeper issue, when you start talking about who’s in the room when these devices are being tested, who’s in the room when these devices are being designed, and … are the companies taking the time to make sure that the entire population is represented when they’re developing this technology.” — Vernon Ross

by Jamila Khan

Did you know that with the transatlantic triangular trade Europe was an active part of the slave trade?

From the 17th to the 19th century, ships carrying weapons sailed from Europe to Africa to exchange them there for slaves. People in Africa were enslaved and shipped to America to be sold there. In America, these slaves produced products e.g. coffee, sugar or cotton, which was then shipped back to Europe. Even though no slaves were transported directly to Europe, Europe was actively involved in the transatlantic triangular trade.

by Anna Stumpf

“If people of color and white people work together truly as equals, as partners, the world would be a better place. It’ll be more beautiful. It’ll be more soulful. It’ll be just better. Because of what the two cultures offer each other.” (Jimmy Iovine)

Taken from a conversation between Jimmy Iovine and Dr Dre, the two music moguls whose partnership eventually led to building Beats Electronics and Beats by Dre which was sold to Apple for $ 3 billion.

by Jamila Khan

“When has a room full of people exactly like you ever led to sharing truly new ideas, adventures, or experiences?” (Chan Williams)

May the voices we include in our creation process be as diverse and inclusive as the users we create for — only then will we truly be sure to represent and develop meaningful human-centric experiences for all. Read the whole interview from Invision with Chan Williams to learn why representation is so important in creating good experiences.

by Anna Allen

Diversify your feed. “You will certainly find yourself challenged. […] Question your assumptions. Get out of your comfort zone. You’ll be smarter for it, and learn crucial lessons in empathy. Sometimes it’s the little things.” (James Govenor)

One way to start acknowledging and learning from marginalized groups is to confront yourself with their view on the world. This does apply to all groups, from ethnicity to gender, from body types to users with a different social status. Learn from their voices, from their views and experiences by diversifying your feeds. It can start small by adding someone new on Twitter or Instagram. Tools like Proporti.onl and #Diversifyyourfeed support you in checking how (gender) diverse your Twitter feed is and are fun to play with. Let’s work on our empathy for different perspectives and experiences of life.

by Annemarie Dresen

Happyland, noun [ˈhæpilænd] Metaphor for the state of consciousness white people are in before they have actively confronted racism as a system and their own racist socialization. (Tupoka Ogette)

Happyland is home to convinced non-racists who live in the agreement that only bad people are racist. Even the accusation of being racist weighs worse in Happyland than the effects of being racist itself. Racism is a societal, social construct which is interwoven into all structures and areas of our society. We must actively shape the system in which we live. It’s long overdue to leave Happyland.

by Anna Stumpf

How do you know “good” from “bad” design? How do you even know what qualifies as design and what doesn’t? #decolonizedesign

The discourse around decolonizing design makes us question how we arrive at our acquired design taste which we employ in our daily work. “The work designers make is inspired by taste, and taste is often derived from what we’re exposed to during our upbringing. But design values and history is taught through a canon; that accepted pantheon of work by predominantly European and American male designers that sets the basis for what is deemed “good” or “bad”. The authority of the canon has undermined the work produced by non-Western cultures and those from poorer backgrounds.”

  • Example 1: While styles and fashion from Western background are dubbed as design, Ghanaian textiles are classified as craft which attributes a certain inferiority to history and design practices from other cultures.
  • Example 2: In the much celebrated Bauhaus movement, the few participating women were cast aside to weaving activities with their ideas in other fields being disregarded.

by Jamila Khan

The employment of new technologies reflect and reproduce existing inequities but are promoted and perceived as more objective or progressive than the discriminatory systems of a previous era.

Human-centric design without considering issues of race and ethnicity fails an entire group of humanity.

by Anna Allen

It starts at your doorstep. Even the act of renewing a driver’s license in Hamburg is overshadowed by unmitigated bias.

Racism starts at our own doorstep. Coming back to the topic of microaggressions from one of our first posting, this “mosquito bite” happened in the Hamburg Verkehrsamt Mitte. The protagonist wanted to renew her driver’s license, but wasn’t recognized and captured by the automated photo machine. After several tries of even recognizing her face, the photos were automatically rejected and flagged as “conspicuous”.

by Annemarie Dresen

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Hamburg was the colonial metropolis of the German Empire.

The port of Hamburg connected the colonies with the German Empire. Colonial goods such as palm oil, ivory, coffee, cinnamon, cocoa, bananas and tea were stored in the newly built Speicherstadt since 1888 and sold from there. Hamburg was often the last stop for colonial officials, missionaries, merchants and settlers who went to the colonies. At the same time Hamburg was the first station for people from the colonies.

Hamburg’s claim to be the gateway to the (colonial) world was underlined by the establishment of its own Ethnological Museum in 1879 (today called MARKK) and in 1908 by the founding of the Colonial Institute, from which the Hamburg University emerged. Like the Völkerschauen in the Hagenbeck Zoo, these institutions were closely linked to colonial ideology and culture.

by Anna Stumpf

“I’ve resigned as a member of the reddit board, I have urged them to fill my seat with a black candidate.” (Alexis Ohanian)

Alexis Ohanian, founder and former CEO of reddit, decided to resign as his way of protesting racial injustice. The move can be viewed from different standpoints: on the one hand it is a strong message. On the other hand one might ask whether it will really contribute to change or rather is a clever self-marketing move? Recently we saw a different kind of change in our very own organization: Accenture Ventures announced the Black Founders Development Program to “elevate black founders in technology”. It will be interesting to see how our industry will make a collective effort for positive change in the coming years.

by Jamila Khan

Words are where change begins.

The words we use can quickly lose their original meaning and become wrapped in layers of connotation. It’s important to consider this and not use coded-language to avoid addressing the exact issue at hand. Words like “community” and “diversity” have, unfortunately, become words to use to hide our discomfort with race — but not addressing race is not enough, in fact, it often only continues racism. Learn more about coded-language here.

How to actively avoid using coded-language: Consider the words you are using when discussing programs or race-related topics. Are you using unspecific words? Be mindful and leave no room for misinterpretations. Never underestimate the power your words hold — in everyday conversations or even presentations. Words are where change begins.

by Anna Allen

Share of Black people, of the US population 13%, employed at Google 3.7%

While Black people represent 13 % of the total U.S. population, recent diversity reports from Facebook, Google, and Apple indicate that only 3.8%, 3.7%, and 9% (go Apple) of their employees identify as Black. An even smaller proportion fill technical or leadership roles. Amazon's diversity report boasts over 26% Black representation. This is both true and misleading, because only a small fraction of that 26% gets to build or manage Amazon's technology. (Most of the Black people Amazon employs work in fulfillment centers.)

by Jamila Khan

Start with diverse data. Mitigate bias. Keep learning.”

As Pinterest is a highly visual tool, the company sought out to make their search more inclusive in the last years. Based on its mission statement to “bring everyone the inspiration to create a life they love” the focus shifted to everyone in this project. This article gives insight into how Pinterest made their search more inclusive and, yes, more user-centric through that. “These new skin tone ranges are paving the way for more inclusive inspirations to be recommended in search”. It’s inspiring to get access to the teams’ approach and line of action.

by Annemarie Dresen

We need a new definition of being German. #MeTwo

Ali Can brought the hashtag #MeTwo to life. It stands for the fact that humans can have more than one identity. People reported under this hashtag experiences with everyday racism:

  • “Goldberg Variations played. Great success. After the concert, I singed a book for a couple, they said: ‘That was so beautiful, even though your spiritual and other origins mean that you cannot have any direct access to Bach and his music.’ #metwo”* — Igor Levit
  • “My mother, standing in the corridor during a business trip in a hotel and the woman who comes to her and says ‘you are welcome to do my room now’ #MeTwo” — Mahret Ifeoma Kupka
  • “After the first visit to the family of my girlfriend at that time: Her mother to her: ‘For a foreigner he is incredibly polite.’ #MeTwo” — Duhi B.

Ali Can also runs a hotline for “concerned citizens” to help Germans overcome their fear of refugees.
(*All tweets are translated by me.)

by Anna Stumpf

60% of the guests on three top tech podcasts were white men in 2018-2019. (Kofi Ampadu)

When the same voices are being amplified, a large portion of the population goes unheard. This is true when it comes to the world of tech, and especially in the cases of tech podcasts. In hearing the same perspectives, and those most often from a place of extreme privilege, we begin to live in a bubble that perpetuates the same thoughts and opinions — failing to support alternative experiences or mindsets.

  • It’s important we seek out voices different to ours — here’s a good first step: the #POCinSTEM Podcasts article from Designspark.
  • To learn more about the lack of Black voices in podcasts, check out this article from Techcrunch.

by Anna Allen

People of colour often need to code-switch to adapt to a white environment.

Code-switching is a concept that was first developed in linguistics, as the ability to switch between languages or dialects based on the needs of the situation. The concept was later contextualized in other sciences, such as sociology, and extended to behavioural modifications, as the ability to switch between cultures through the alteration of inflection (in speech), the use of different sets of vocabulary, but also hairstyles, music, clothes, hobbies and more to meet the criteria to be accepted in a situation, location, workplace and other countless settings.

One the one hand, it can be perceived as a special skill to be able to react and adapt to one’s surroundings. But on the other hand, code-switching is utilized in settings in which negative stereotypes “of black people run counter to what are considered “appropriate” behaviors and norms for a specific environment”. In the workplace it might even prevent an employer from getting promoted, e.g. as a Black person in predominantly white work spaces. (Extend this to an intersectional perspective and you see where black women or non-binaries are even more discriminated against.)

The constant need to adapt and deny one’s own heritage also puts enormous additional stress on a person, a burden they have to bear based solely on the colour of their skin. Read more here to dive into an article illuminating “The costs of code-switching” in the Harvard Business Review and understand how valuable representation in the workspace really is.

by Annemarie Dresen

Why do mostly only white men survive historiography?

Be it Mozart, Monet or Goethe (who I adore) – in many areas of established art we know mostly only white men. In the past centuries there were also other people practicing than white man – but they have not gone down in historiography. Who or what decides what defines our taste and what kind of art will survive the centuries?

Some projects try to rediscover already forgotten artists from past centuries. Some examples:

by Anna Stumpf

Why do mostly only white men survive historiography?

26% of the population in Germany are either immigrants themselves or children of at least one parent not born with German citizenship. This means every 4th person. Do you think this is reflected in our work environment?

by Jamila Khan

Of the 179 people on German Fortune 500 companies’ executive boards, only 2 are non-white. None are black.

A major factor in Germany’s lack of diversity across its companies’ boards is the lack of data on the country’s racial demographics. This creates a problem for identifying underrepresentation in corporate Germany.

“The discussion is on another level [in the U.K.] because we have data on BAME [black, Asian, and minority ethnic] employees there, and you can combine those data with other diversity dimensions, for example, gender,” says diversity and inclusion consultant Floria Moghimi. “It becomes really obvious that women of color definitely find it harder to get the same salary or leadership positions as their white counterparts. It’s visible because there’s data.”

This proves that data is crucial not only for representation, but for showing where change is needed. Read the whole article here which also covers how Citizens for Europe and several other organizations—with the support of Germany’s Federal Antidiscrimination Agency—are working to close this data gap.

by Anna Allen

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